Oct 06
The Critique of Contemporary Empiricism by Harold Morrick – 3. CONTEMPORARY EMPIRICISM
Science|Religion|Philosophy No Comments »Definitions
- obstensive: represented or appearing as such; pretended
- reductio ad absurdum: assume as true for the sake of argument what you actually take to be false
Notes
- Contemporary empiricism begins with the rejection of Hume’s assumption that what we directly experience are always our own sensations.
- Physical things actually constitute the objects of perception, where “physical things” is all the other sorts of objects common within the natural world.
- We perceive not the natural world, but only mental images of it.
- You cannot ask other people whether you are consistent, for that is ruled out: your language is supposed to be intelligible to you alone.
- Private sense impressions are the objects of direct perception with the view that publicly observable physical things are the objects of perception.
- The contemporary empiricist holds that a priori knowledge is analytic; he holds that observation-now of publicly observable things-together with memory is the only source of empirical or a posteriori knowledge; he holds that any reasoning taking us beyond this source, i.e., any nondemonstrative (nondeductive) reasoning is basically empriical generalization from observations; and he holds that all meaningful ideas must ultimately come from experience.
- Every genuine descriptive word must be definable in terms of ostensive words. An obstensive word cannot be defined verbally but only by pointing out examples of what it is to which the word applies. Thus one understands a descriptive word only if one knows the observable situations to which it can correctly apply.
- Strict empiricist standards oblige contemporary empiricists to conclude that theoretical talk is a kind of convenient shorthand fiction for talk about the behavior of such genuinely real and observable things as the movement of a meter-pointer or the path of a streak in a Wilson cloud chamber. We cannot see or touch an individual electron for precisely the same reason that we cannot see or shake hands with the average man.
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